A Statement on
Unorthodox Eschatology
Eastern Orthodox theologian David Bentley Hart has written an essay on the Pauline terms “spirit,” (πνευμα) “soul,” (ψυχη), and “flesh” (σαρξ), maintaining that modern readers are greatly
Two men have asked about Lk 21.22 and why I left hyper-preterism. Here’s a brief answer where I address both of those questions: Why did
Table of Contents Ignatius of Antioch. A.D. 107 …[and after having spent forty days with the Apostles, was received up to the Father, and sits
Much of the exegetical attention in the ongoing debate over hyper-preterism has centered on biblical texts such as Matthew 24–25 (The Olivet Discourse) and the
or, the truth of the resurrection of the bodies, both of good and bad at the last day: asserted, and proved by God’s word also,
By Francis Turretin in Institutes of Elenctic Theology I. The discussion of the sacraments being finished, the last labor remains, to place the capstone at length
BEING THEN GOD’S OFFSPRING, WE OUGHT NOT TO THINK THAT THE DIVINE BEING IS LIKE GOLD OR SILVER OR STONE, AN IMAGE FORMED BY THE
The following is found on the OPC website. Question: What is the OPC’s position on hyperpreterism? Is this something that is acceptable for a minister
For starters, let’s define some terms. By “hyper-preterism,” I include any belief system that argues for the past fulfillment of all prophecy, which necessarily includes
The 2010 General Assembly of the Reformed Presbyterian Church General Assembly does hereby adopt the following position concerning the unorthodox eschatological doctrine of Full Preterism, Hyper-preterism, or